Bold, Burning Sincerity

forest-691182_640Continuing Horatius Bonar’s Words to Winners of Souls (see here for book information)…

“When he spoke of weighty soul concerns,” says one of his contemporaries of [Richard] Baxter, “you might find his very spirit drenched therein.” No wonder that he was blessed with such amazing success! Men felt that in listening to him they were in contact with one who was dealing with realities of infinite moment.

This is one of the secrets of ministerial strength and ministerial success. And who can say how much of the overflowing infidelity of the present day is owing not only to the lack of spiritual instructors—not merely to the existence of grossly unfaithful and inconsistent ones—but to the coldness of many who are reputed sound and faithful. Men cannot but feel that if religion is worth anything, it is worth everything; that if it calls for any measure of zeal and warmth, it will justify the utmost degrees of these; and that there is no consistent medium between reckless atheism and the intensest warmth of religious zeal. Men may dislike, detest, scoff at, persecute the latter, yet their consciences are all the while silently reminding them that if there be a God and a Savior, a heaven and a hell, anything short of such life and love is hypocrisy, dishonesty, perjury!

And thus the lesson they learn from the lifeless discourses of the class we are alluding to is, that since these men do not believe the doctrines they are preaching there is no need of their hearers believing them; if ministers only believe them because they make their living by them, why should those who make nothing by them scruple about denying them? The inconsistencies of the popish priesthood have made Italy a land of infidels; and ought we not to search ourselves and see how much of modern infidelity may be traced to the indolence, the coldness, the cold orthodoxy of the Protestant ministry at home?

“Rash preaching,” said Rowland Hill, “disgusts; timid preaching leaves poor souls fast asleep; bold preaching is the only preaching that is owned of God.”

It is not merely unsoundness in faith, nor negligence in duty, nor open inconsistency of life that mars the ministerial work and ruins souls. A man may be free from all scandal either in creed or conduct, and yet may be a most grievous obstruction in the way of all spiritual good to his people. He may be a dry and empty cistern, notwithstanding his orthodoxy. He may be freezing or blasting life at the very time he is speaking of the way of life. He may be repelling men from the cross even when he is in words proclaiming it. He may be standing between his flock and the blessing even when he is, in outward form, lifting up his hand to bless them. The same words that from warm lips would drop as the rain, or distill as the dew, fall from his lips as the snow or hail, chilling all spiritual warmth and blighting all spiritual life. How many souls have been lost for want of earnestness, want of solemnity, want of love in the preacher, even when the words uttered were precious and true!